In other words, is the social revolution, even after the various modifications of modern society, a possible horizon? From our perspective, the answer to this question is categorical: it is not only possible, but it reveals itself as a historical trend. The answer to that question lives at the heart of the possibility or not of a social transformation. Would its vitality be inexorable, then? Would the philosopher Fukuyama (1992), who, at the end of the 1990s, decreed the end of history and announced that the capitalism had won the fight against the utopias that echoed a radically different new society, be correct? Have we finally reached the exhaustion of the utopian energies put forth by Habermas (1987)? In its appearance, it seems impossible to escape from its claws. Hence the importance and the need to analyze the self-management experiences.Ĭontemporary capitalism presents itself as an immense monster with its multiple tentacles involving and dominating us. Therefore, the lesson of practice not only places us before the necessary paths to realize the self-management revolution, but also reveals to us the threat of counter-revolution and the forces that embody that threat. The practice lesson shows that self-management is possible, but encounters serious obstacles that arise in the revolutionary process itself.
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